Elucidate Augustine’s theory of knowledge and his Philosophy of God.
Knowledge theory Augustine is nothing but the search for truth. He promoted the constant quest for reality or understanding. While his philosophy of God is, that God is truth and everything on earth has come through Him.
Theory of knowledge
Augustine assumed that overall other virtues, knowledge is a fact. He stated that with confidence, integrity, and honesty it must be looked for. He believed that this endeavor to search for truth gives true happiness and pleasure in life. He emphasized the value of this understanding when he convincingly declared that only reality will offer this joy to man and that it is worth investing our strength to accomplish this goal. It is important and he agreed that it is the only aim that can put one’s anxious individual at ease.
The search for Christ was a beautiful search for truth for Augustine, the truth he advanced to say that it was the attraction of divine beauty. The phrase he wrote in the understanding of God and himself concluded in many ways his philosophy of life where he confessed in his book, “Confession,” saying, “O Lord, our hearts have been made for you and Oh, how tired they are before they rest in you!” In fact, he means to say that his theory of knowledge embeds in searching for truth who is the true reality.
Augustine believed that one can attain happiness by wisdom and that one achieves wisdom by understanding. However, when it comes to being cynical or raising the question of doubting the state of a matter, it depends on a person to explain and believe in its existence. For example: For one person, the same water in the river can be warm while cold to the other person.
To manage his life meaningfully, he was in dire search of the truth. His search for truth later became a quest for Christ, which is the root of all truth. The reality was of utmost importance to him. Augustine believed that by attaining knowledge and reality through the pursuit of truth, peace is obtained through insight and wisdom, which is his theory of knowledge.
Philosophy of God
The fact that these universal truths exist provides St Augustine with his famous proof of the presence of God from our thought, that is, from within, while Aquinas and indeed the Scholastics tend to come “from without,” that is, from outside the world.
Then these necessary and everlasting truths, which you can’t call yours or mine, but which are present to all and offer themselves to all alike, are the starting point of the proof. As the mind finds itself constrained to recognize them, those realities are superior to the mind. It does not change or deny them either. Indeed, it finds that before they were noticed by it, they lived.
In its perception and apprehension of reality, the mind changes, grasping it more clearly now less so. These truths, though, come from a reality that still stays the same. Now those eternal and unchanging realities must be built based on all reality itself just as our own evolving, flawed mind represents our human imaginations. In short, if there is an intelligible domain of absolute truths, it cannot be formulated without the foundation of truth, “the truth, in whom, and by whom, and by whom, is true, which is true in all respects.”
Augustine would place the reasons of eternal ideas in God’s head. For all time, he saw in himself the things he would make as future representations of himself in so many ways. Before creation, He knew them as they are in Him, as an example. He created them as they are, that is, as external and finite reflections of His divine essence.
He does not have us believe, though, that this multitude of divine ideas creates some sort of multiplicity in God and weakens His oneness, nor does it entail some kind of transition. They are certain archetypal forms or stable and unchangeable reasons for things that have not been created themselves but are eternally contained and always the same in the divine mind.
Thus, we can elucidate Augustine’s theory of knowledge and his Philosophy of God, God who is truth and everything has come from Him.