Marxist Critique of Syed Waliullah’s “A Tree Without Roots” (LalShalu)
Abstract
A Tree Without Roots by Syed Waliullah (originally LalShalu) is a significant literary piece of Bengali literature. Which discusses themes of displacement, identity crisis, and social alienation during post-partition of Bengal. This paper analyzes the text from a Marxist perspective, reviewing the class struggle, economic condition, and the social view from political clash. By filtering the character’s socio-economic conditions, we can realize their inner struggles, such as self-identity, identity crisis, and the aftermath of the partition. This paper explores how Waliullah’s sense critiques the essence of the capitalist system, the oppressive behavior of the ruling class & power, & the dehumanizing effects. This text shows class conflict, alienation, and human suffering in the materialistic society. It explores how materialistic thoughts & practices shape human lives.
Introduction
A Tree Without Roots, which was published in 1956 & produced by Syed Waliullah. A tree without roots is often considered one of the most significant literary pieces in Bengali literature. Which discussed the aftermath of the Bengal partition. The novel explores the emotional and psychological dilemmas of characters as they face rapid changes during socio-political changes.
The central theme of the novel is loss of identity, which is an identity crisis. It bears the significance of the text title “A Tree Without Roots.”. Which portrays the gap of cultures, families, and social relationships due to political and economic shifts.The central character of the text, Majeed, a poor man who appeared as a self appointed guardian of a mazar, & his characteristics & dilemmas show the struggle for identity in the text.
On the other hand Rahima, who represents a women who lives in a patriarch society where her words or actions never counted.
While the story travels around personal tragedy, dilemma, and alienation, a deeper analysis exposes how Waliullah critiques the socio-economic structures that lead to such despair.
This paper will explore “A Tree Without Roots” through a Marxist lens, reviewing the economic and class struggles that lead the characters’ actions, including how the capitalist system served inequality and social oppression.
Literature review
A classic Bangali literature, “A Tree Without Roots” by Syed Walimullah, narrates the aftermath of the Bengal partition. Where Walimullah combined the elements of existentialism and modernism in the key figure “Majeed”. It Includes religious beliefs & exploitation, existentialism, & socio-economic shifts. Marxist critics argue that literature is a tool for understanding the relationship between individuals and the structures of power that rule them. From the Marxist perspective, a literary piece always reflects the economic and social conditions of a particular period.
The theory of Karl Marx and Friedrich Engels explores the class struggle as a driving force in society. In literature, this is often used to analyze how characters’ actions and lives are shaped by their materialistic environment. Several scholars have applied Marxist criticism to Bengali literature, particularly in the context of the partition of Bengal and its aftermath.
Shamsul Islam argues that literature from this particular period reveals the theme of alienation and displacement experienced by individuals as a result of political upheaval. Islam discussed that the partition not only caused physical displacement but also created economic inequalities, which are often discussed in literary works. In his study of post-partition literature,
Zillur Rahman underscores the economic disparities that arose from the division. Highlighting that the working class and elites were particularly vulnerable. Rahman suggests that works like Waliullah’s A Tree Without Roots reflect the class struggles inherent in the period, with characters caught between the desires for self-fulfillment and the harsh realities of their socio-economic circumstances. In English criticism,
Edward Said’s concept of Orientalism and Frantz Fanon’s theories of colonial alienation reviews a useful framework for understanding better the socio-political alienation in post-colonial societies.
While Said’s focus is on the colonizer-colonized dimension, his ideas on cultural domination reviews the sense of loss and alienation that Waliullah’s characters experience in the post-partition.
Abdul Hye, in his translation of Waliullah’s work, underscores the title of the text, A Tree Without Roots, used as a metaphor for the disintegration of the social fabric.
The Imagery of a tree without roots symbolizes the structure of society, where individuals are detached from their traditional values, communities, and identities, often detached from the production in capitalist society.
In the same manner, Satyendra Prasad Sinha (2007), a known Bengali Marxist critic, argues that the historical materialism underlying post-partition literature reflects the deepening class divisions and the growing role of capitalism in shaping social relations. Sinha says that texts like A Tree Without Roots critique the capitalist system, where individuals like Majeed are the victims of a system that prioritizes wealth over human dignity.
In addition to these works, Jahangir Hossain (2011), in his analysis of Bengali post-partition literature, describes that the partition led to a deepened sense of class and economic inequality, which is wonderfully captured in the writings of authors like Waliullah. Hossain reviews that the working class were often left without a voice during this period and writers like Waliullah used literature as a tool to highlight the economic struggles.
Discussion and Analysis
- Class Struggle & the theme of Alienation –
A Tree Without Roots is considered an exploration of class struggle. Majeed, the narrator, I a man who was torn between his desire and the economic shifts. That created a barrier in his freedom. His journey reflects the alienation that appeared when individuals were oppressed by both the capitalist system and the political forces. The partition of Bengal set as the backdrop for the text and alienation by dividing families & communities.
Abdul’s search for identity represents his struggle against the socio-economic structures that define his existence. His personal tragedies, his familial relationships, his alienation from society, and his inability to find a proper job & lead a better life are the direct consequences of a system that prioritizes economic gain over human well-being. The text expresses the dehumanizing consequences of the capitalist society, which prioritizes profit over people, Production over wages & making people like Majeed worthless.
2. The Impact of the Partition –
This division is an important and historical event. where it affects the lives of the characters. From a Marxist perspective, the partition is not just seen as a political event but a reflection of the economic condition of the ruling class. This partition was led by political and economic masters , which resulted loss of economic rights.
The working class and ruling class, who are already filtered in the socio-economic structure, bear the heat of the partition’s consequences. Waliullah’s portrayal of the displaced individuals underscores the intersection of class oppression and political power.Where the poor are the first to suffer from the decisions made by the elites.
Characters like Majeed are caught in the crossfire of political behavior. The characters sense of identity is shaped by the prevailing ideologies of nationalism and religion, which are used to highlight the existing power class. Waliullah shares this ideological control by describing how the characters internal struggles are influenced by the dominant behavior of the time. Majeed’s inability to connect his personal desires with the expectations from the society that are placed upon him.
3. Ideology and Hegemony –
The behavior of the ruling class, which focuses ideology to maintain its dominance. The novel exposes how cultural ideologies are used to suppress people and maintain the status quo. While keeping the working class and marginalized individuals in a state of subjugation.
Conclusion
Syed Waliullah’s “A Tree Without Roots” presents a powerful critique of the socio economic and political conditions of post-partition Bengal. Through a Marxist lens, the novel reviews the idea of class struggles, alienation, and dilemmas experienced by the characters during the partition. Waliullah’s narration on the economic disparities, cultural oppression, and the loss of identity presented as significant effects of capitalism and political division on the lives of ordinary people. The novel’s exploration of the psychological and emotional due to these socio economic and political forces underscores the complexities of human experience in a capitalist society. Waliullah’s work leaves an important footprint on Bengali literature by acknowledging valuable insights into the struggles of individuals. Including history, politics, and class struggles.
Works Cited
– Waliullah, Syed.” A Tree Without Roots” (LalShalu). Translated by Abdul Hye.
– Rahman, Zillur. “Post-Partition Literature: A Marxist Analysis”. Dhaka University Press, 2005.
– Islam, Shamsul. “The Impact of the Partition on Bengali Literature.” Bengali Literature and Society, vol. 12, no. 2, 2010, pp. 34-45.
– Said, Edward. “Orientalism”. Pantheon Books, 1978.
– Sinha, Satyendra Prasad. “Marxist Criticism and Post-Partition Bengali Literature“. Bookworm Publishers, 2007.
– Hossain, Jahangir.” Bengali Literature in the Post-Partition Period: A Marxist Analysis“. Bangla Academy Press, 2011.